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FULFILLMENT OF VEDAS AND SCRIPTURES
 

GURUDEV SHRI. LAHARI KRISHNA

THE FULFILLER OF PROPHECIES
 
SHREEMAD BHAGAVATHAM
 
COMING OF LORD NARAYANA AS IN SHREEMAD BHAGAVATHAM
 

There are twenty four incarnations of LORD NARAYANA according to SHREEMAD-BHAGAVATHAM. But the LORD is KRISHNA Himself who is nothing but LORD NARAYANA. The Self-existent One. He is called as KRISHNA. KRISHNA MEANS, THE MYSTERIOUS ONE, BLACK IN COLOUR. People confuse this KRISHNA to that of SHRI KRISHNA OF DWAPARA-YUGAM. KRISHNA OF DWAPARA-YUGA was the incarnation of NARAYANA. But this KRISHNA, the name of the HUMAN but imperishable Form of NARAYANA which has to appear in the last days of the world is NARAYANA HIMSELF COMING IN FLESH AS A NORMAL MAN hiding all His Almighty Power of creation, protection and destruction.

Of all the Avatars of NARAYANA, The Lord appears in FOUR ODOURS (Colorations) according to BHAGAVATHAM Canto 11: Ch.5. IN KRITHAYUGA. God appeared as HAMSAVATARAM - White colour. White indicates Holiness. In THRETHAYUGA. The Lord took the Avatar of RAMA who is called as RAKTAVARNA - i.e., coming in ROYAL BLOOD LINE of King Ikshwaku of Sun Dynasty. IN DWAPARA YUGA, KRISHNA Avataram materialized in Golden odouration - Yellow colour. He was also called as SHYAMA VARNA, i.e. His appearance was that of cloud. BUT IN KALIYUGA, THE ALMIGHTY GOD HAS TO APPEAR AS A BLACK MAN. “KRISHNA KRISHNA MAHAABHAGAHA”, that is, This Avatar is also called as KRISHNA, because He is black, and also because His genealogy and His potency are hidden from the eyes of world, thus behoving as though He is a man inspite of being the Almighty God and therefore he is aptly called as KRISHNA - The Mysterious One - Texts 31 - 32.

The PLACE OF ABODE OF LORD NARAYANA: - The abode of THE AVATAR OF LORD NARAYANA IN HIS OWN HUMAN FORM is explained in SHREEMADBHAGAVATAM Canto 11 Ch.5 Text 39-40 as Follows:

KWACHITKASCHINMAHARAJA DRAVIDESHU CHA BOORISHAHA
TAMBRAPARNEE NADEE YATHRA KRITHAMALA PAYASWINI (39)
CAUVERI CHA MAHAPUNYAA PRATICHI CHA MAHANADI
YE PIBANTHI JALAM TAASAAM MANUJAA MANUJESWARA
PRAAYO BHAKTAA BHAGAVATY VASUDEVE - MALASHAAYAAHA - (40)
DEVARSHIBHUTAAPTANRINAAM PITRINAAM NA KINKARO
NAAYAMRINEE CHA RAJAN
SARWATMANAA YAHA SHARANAM
SHARANYAM GATO MUKUNDAM PARIHRITYA KARTAM - (41)
SWAPAADAMOOLAM BHAJATAHA PRIYASYA
TYAKTHAANYABHAVASYA HARIHI PARESHAHA
VIKARMA YACCHOTPATITAM KATHANCHID DHUNOTHI
SARWAM HRIDI SANNIVISHTAHA - (42)

In Text 38, it is said that very few people follow and worship NARAYANA IN KALIYUGA. Insignificant people are found so eagerly worshipping LORD NARAYANA in DRAVIDA DESHAM; IN A PLACE WHERE RIVER TAMBRAPARNEE WILL BE FLOWING: The other rivers of this State are Krithamala (RIVER VAIGAI), Payaswini (RIVER PALAR) and THE MOST HOLY RIVER CAUVERI will be flowing side by side in this State. THERE IS ONLY ONE STATE IN SOUTH INDIA which is recognized as the original citadel of Dravida Nadu, where all these above mentioned rivers flow and THAT STATE IS TAMIL NADU and the AVATAR has to stay and dwell on the out-skirts of RIVER TAMBRAPARNEE. This is a clear cut prophesy. Also, further, the prophecy says that these people forsaking their own families, dear and near ones, their lucrative jobs, etc., (Text 41) will come and surrender at the feet of LORD NARAYANA and are abiding with Him, LORD HARI, THE LORD OF HEAVEN, singing His GLORY, leaving behind all their different thoughts, religions, characters, but worshipping the LORD who has taken away all their sorrows; that is the meaning of HARI.

(SHRI LAWRIE AND HIS PARENTS HAIL FROM NAZARETH, (NARKSHETRAM), NEAR ALWAR-THIRUNAGARI, ON THE OUTSKIRTS OF RIVER TAMBRAPARNEE).

THIS PROPHESY IS FOUND FULFILLED MYSTYERIOUSLY WHEN WE SEE THAT THIS MANUJOTHI ASHRAM WAS ESTABLISHED BY NARAYANA AVATAR SHRI PAULASEER LAWRIE MUTHUKRISHNA IN 1962, NEAR MUKKUDAL OF TIRUNELVELI DISTRICT, TAMIL NADU, SOUTH INDIA. THE RIVER TAMBRAPARNEE IS FLOWING ABOUT FOUR MILESWEST OF ASHRAM. IN FACT IN ONE OF HIS SPIRITUAL DISCOURSES, KANCHI SHANKARACHARYA PEETADHIPATHI SHRI JAYENDRA SARASWATHY SWAMIGAL indicated that KALKI AVATAR SHOULD APPEAR SOMEWHERE ALONG RIVER TAMBRAPARNEE. All the VAISHNAV saints of SOUTH INDIA, The ALWARS HAVE SUNG GLORIOUS SONGS in respect LORD NARAYANA coming HIMSELF AS KALKI AVATAR. They call Kalki as NARAYANA. The Founder of VISHISHTHA ADWAITHA, Saint RAMANUJA saw this GREAT AVATAR IN VISION AND THE NAME NARAYANA was revealed to him. That is why he sung the song “I have found out MY NARAYANA”. In this famous “GADYATRAYA”, he has written that when he requested the LORD NARAYANA to take him in glory without death, The LORD told him to wait for his turn to come in glory after his death, till the day when the LORD HIMSELF will come in this State along with His Host of VAIKUNTA LOKA. (That is why SAINT RAMANUJA took his Samadhi in SHRIRANGAM). He called the LORD whom he has seen as CHELLAPILLAI (BELOVED SON). Even now in MELUKOTE (HEAVENLY FORT) THIRUNARAYANAPURAM of Mysore, there is temple of CHELLAPILLAI WHERE THERE IS AN Annual feast of crowing the deity CHELLAIPILLAI- THIRU NARAYANAR with a diamond crown, a type of crowning the LORD NARAYANA as KING of Earth in Human Flesh when so appearing in the last days.

TIME OF APPEARANCE OF LORD NARAYANA IN HIS OWN HUMAN FORM AS KALKI AVATARAM

God said in BHAGAVADGEETHA (4:7)

TEXT 7

YADAA YADAA HI DHARMASYA GLAANIRBHAVATHI BHARATA
ABHYUTTHAANAM ADHARMASYA TADAATMAANAM SRIJAAMYAGAM

“Oh! Bharata (Arjuna), whensoever the righteousness is on decline, in unrighteousness is in the ascent, then I BODY MYSELF FORTH.

SHRI KRISHNA has clearly prophesied about the coming of LORD NARAYANA in His Own Human Form.

SHREEMADBHAGAVATAM has clearly written about the coming of LORD NARAYANA AS KALKI AVATAR in Canto I, Ch.3, Text 25

ATHAASAU YUGASANDHYAAYAAM DASYUPRAAYESHU RAJASU
JANITHA VISHNUYASHASO NAAMNA KALKIRAJAGATPATHI.

Then at the end of KALIYUGA, when the plunderers and robbers become rulers, Kalki, the Lord of Creation will be born as a Son of VISHNUYASHAS (In the Royal House of SUDALAIMADAN, Chieftain of MUDALUR OF TIRUNELVELI, TAMIL NADU, SOUTH INDIA. SAMBALAGRAMAM must be the original name of MUDALUR (?) - Ref. SHREEMADBHAGAVATAM, Canto 12. Ch. 2:17). It is self-explanatory that we are now in the end of KALIYUGA, if we look round about us as to what is happening in this evil world.

It is boldly written in Canto 2, Ch. 7, about the exact time of the appearance of KALKI AVATAR and His function in Text 37:

TEXT 37

DEVADVISHAAM NIGAMAVARTMANI NISHITAANAAM
POORBHIRMAYENA VIHITAABHIR ADRISHYA TOORBHIHI
LOKAN GHNATAAM MATIVIMOHAM ATIPRALOBHAM
VESHAM VIDHAAYA BAHUBMASHYATA AUPADHARMYAM

Devadvisham - of those who were envious of the devotees of the Lord; Nigama - the Vedas; Vartmani - on the path of Nishthitaanaam - of the well situated; Purbhih - by rockets; Mayena - made by the great scientist Maya; Vihitaabhir - made by; Adrishyatoorbhihi - Unseen in the sky; Lokan - the different planets; Ghnataam - of the killers; Mativimoham - bewilderment of the mind; Atipralobham - very attractive; Vesham - dress; Vidhaaya - having done so; Bahubmashyata - Will talk very much; Aupadharmyam - subreligious principles

 
TRANSLATION
 

When the atheists, after being well versed in the Vedic scientific knowledge, annihilate inhabitants of different planets, flying unseen in the sky on well-built rockets prepared by the great scientist Maya, the Lord will bewilder their minds by dressing Himself (in Human Form) attractively and will preach on subreligious principles.

Here it is said that WHEN THE SCIENTISTS FLY IN ROCKETS, THE LORD WILL COME DOWN IN A HUMAN FORM preaching HIS OWN DOCTRINE, i.e., “AUPA DHARMYAM”, not the religion of the world founded by human mind. GOD’S RELIGION IS DIFFERENT FROM THE MAN’S TRADITION. This is very important. THE WHOLE CREATION IS HANGING ON HIS WORD ONLY AND NOT BY ANY OTHER POWER. No religion can satisfy the condition of GOD THAT HE HAS HIMSELF PUT FORTH TO MAN WHEN HE WAS CREATED. (THIS IS CALLED GITA). Therefore GOD HIMSELF COMES DOWN AS A MAN preaching about GODHEAD, Salvation and Redemption of Body, Soul and Spirit. Hindus believe only in Body and Soul and that the Soul is immortal. No! One only soul is immortal and that is God, called as PARAMATMA. All other souls called as JEEVATMA are subject to death if they do not receive the PARAMATHMA, The Supreme Spirit. That is the Second Death. Even though it is so mentioned in Bhagavadgita, the self-styled religious people, because of their fear of loosing their power, fame and name, fail to preach the correct message of God as in BHAGAVADGEETHA and BHAGAVATHAM.

One other notable feature in this text is about MAYA, the most intelligent engineer of angels according to HINDUISM. The Word “MAYA” means abundance; The Spirit of MAYA is called “MAAYA”, The delusion of mind by the worldly activities. The ancient culture of RED INDIANS (AMERICA) is called as MAYAN CULTURE. So this country is mentioned here in BHAGAVATHAM as MAYA DESHAM. When the descendants of this nation go above in sky seeking other planets because of their vast scientific knowledge, GOD APPEARS IN HUMAN FORM, so humbly and bewildering the world too, to finish His work of destroying the wicked and to protect His meek and beloved Ones and finally to establish His Kingdom without any human efforts whatsoever.

 

 
OM NAMO NARAYANA ! (Glory to God)